The Arabic root j-h-d means to strive or exert effort. In the Quran and hadith, jihad covers a spectrum: the daily struggle against one's own worst impulses, financial sacrifice, honest testimony, patient care of parents and, in its regulated military sense, fighting under lawful authority within strict limits. Classical law spells out those limits: no targeting of women, children, monks, or non-combatants; no destruction of crops or dwellings; treaties are binding. A hadith graded sahih calls “a word of truth before a tyrant” one of the greatest jihads. Groups that bomb civilians violate these rules on every count, and mainstream scholars worldwide have said so, repeatedly and in writing.
how the sources use the word
The Quran uses forms of j-h-d for striving with wealth, self, and speech, including in entirely peaceful contexts (e.g., 29:69, revealed in Mecca before any fighting was permitted). The military sense appears with its own term, qital, and its own conditions.
the rules classical law sets
Declared by legitimate authority, never by individuals; civilians protected; envoys and treaties honored; surrender accepted; excess forbidden. These are not modern apologetics; they are in the classical manuals, cited in the sources below.
من أين جاء هذا؟
“The best jihad is a word of truth before an unjust ruler.”
المصادر
«الجواب» يحرّر ويربط ما تقوله المصادر الراسخة، ولا يُصدر فتاوى أصلية. اقرأ المصادر كاملة للسياق التام. محتوى تعليمي عام، وليس فتوى شخصية.
أسئلة متكررة
Is “holy war” in the Quran?
No. The phrase translates a European concept; the Quran's word for fighting is qital, and jihad is broader than either.
What do scholars say about terrorism?
Mainstream scholarly bodies across every school have condemned attacks on civilians as grave crimes violating explicit texts.
Can jihad mean an inner struggle?
Yes. Self-discipline against one's own wrongs is a constant, textually grounded use of the word.